"There is no security against the ultimate development of mechanical consciousness, in the fact of machines possessing little consciousness now. A mollusc has not much consciousness. Reflect upon the extraordinary advance which machines have made during the last few hundred years, and note how slowly the animal and vegetable kingdoms are advancing. The more highly organized machines are creatures not so much of yesterday, as of the last five minutes, so to speak, in comparison with past time." (Samuel Butler, "Erewhon: Or, Over the Range", 1872)
"In other words then, if a machine is expected to be infallible, it cannot also be intelligent. There are several theorems which say almost exactly that. But these theorems say nothing about how much intelligence may be displayed if a machine makes no pretense at infallibility." (Alan M Turing, 1946)
"A computer would deserve to be called intelligent if it could deceive a human into believing that it was human." (Alan Turing, "Computing Machinery and Intelligence", 1950)
"The original question, 'Can machines think?:, I believe too meaningless to deserve discussion. Nevertheless I believe that at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted." (Alan M Turing, 1950)
"The view that machines cannot give rise to surprises is due, I believe, to a fallacy to which philosophers and mathematicians are particularly subject. This is the assumption that as soon as a fact is presented to a mind all consequences of that fact spring into the mind simultaneously with it. It is a very useful assumption under many circumstances, but one too easily forgets that it is false. A natural consequence of doing so is that one then assumes that there is no virtue in the mere working out of consequences from data and general principles." (Alan Turing, "Computing Machinery and Intelligence", Mind Vol. 59, 1950)
"The following are some aspects of the artificial intelligence problem: […] If a machine can do a job, then an automatic calculator can be programmed to simulate the machine. […] It may be speculated that a large part of human thought consists of manipulating words according to rules of reasoning and rules of conjecture. From this point of view, forming a generalization consists of admitting a new word and some rules whereby sentences containing it imply and are implied by others. This idea has never been very precisely formulated nor have examples been worked out. […] How can a set of (hypothetical) neurons be arranged so as to form concepts. […] to get a measure of the efficiency of a calculation it is necessary to have on hand a method of measuring the complexity of calculating devices which in turn can be done. […] Probably a truly intelligent machine will carry out activities which may best be described as self-improvement. […] A number of types of 'abstraction' can be distinctly defined and several others less distinctly. […] the difference between creative thinking and unimaginative competent thinking lies in the injection of a some randomness. The randomness must be guided by intuition to be efficient." (John McCarthy et al, "A Proposal for the Dartmouth Summer Research Project on Artificial Intelligence", 1955)
"We shall therefore say that a program has common sense if it automatically deduces for itself a sufficient wide class of immediate consequences of anything it is told and what it already knows. [...] Our ultimate objective is to make programs that learn from their experience as effectively as humans do." (John McCarthy, "Programs with Common Sense", 1958)
"Although it sounds implausible, it might turn out that above a certain level of complexity, a machine ceased to be predictable, even in principle, and started doing things on its own account, or, to use a very revealing phrase, it might begin to have a mind of its own." (John R Lucas, "Minds, Machines and Gödel", 1959)
"When intelligent machines are constructed, we should not be surprised to find them as confused and as stubborn as men in their convictions about mind-matter, consciousness, free will, and the like." (Marvin Minsky, "Matter, Mind, and Models", Proceedings of the International Federation of Information Processing Congress Vol. 1 (49), 1965)
"Artificial intelligence is the science of making machines do things that would require intelligence if done by men." (Marvin Minsky, 1968)
"There are now machines in the world that think, that learn and create. Moreover, their ability to do these things is going to increase rapidly until - in the visible future - the range of problems they can handle will be coextensive with the range to which the human mind has been applied." (Allen Newell & Herbert A Simon, "Human problem solving", 1976)
"Intelligence has two parts, which we shall call the epistemological and the heuristic. The epistemological part is the representation of the world in such a form that the solution of problems follows from the facts expressed in the representation. The heuristic part is the mechanism that on the basis of the information solves the problem and decides what to do." (John McCarthy & Patrick J Hayes, "Some Philosophical Problems from the Standpoint of Artificial Intelligence", Machine Intelligence 4, 1969)
"It is essential to realize that a computer is not a mere 'number cruncher', or supercalculating arithmetic machine, although this is how computers are commonly regarded by people having no familiarity with artificial intelligence. Computers do not crunch numbers; they manipulate symbols. [...] Digital computers originally developed with mathematical problems in mind, are in fact general purpose symbol manipulating machines." (Margaret A Boden, "Minds and mechanisms", 1981)
"The basic idea of cognitive science is that intelligent beings are semantic engines - in other words, automatic formal systems with interpretations under which they consistently make sense. We can now see why this includes psychology and artificial intelligence on a more or less equal footing: people and intelligent computers (if and when there are any) turn out to be merely different manifestations of the same underlying phenomenon. Moreover, with universal hardware, any semantic engine can in principle be formally imitated by a computer if only the right program can be found." (John Haugeland, "Semantic Engines: An introduction to mind design", 1981)
"The digital-computer field defined computers as machines that manipulated numbers. The great thing was, adherents said, that everything could be encoded into numbers, even instructions. In contrast, scientists in AI [artificial intelligence] saw computers as machines that manipulated symbols. The great thing was, they said, that everything could be encoded into symbols, even numbers." (Allen Newell, "Intellectual Issues in the History of Artificial Intelligence", 1983)
"Artificial intelligence is based on the assumption that the mind can be described as some kind of formal system manipulating symbols that stand for things in the world. Thus it doesn't matter what the brain is made of, or what it uses for tokens in the great game of thinking. Using an equivalent set of tokens and rules, we can do thinking with a digital computer, just as we can play chess using cups, salt and pepper shakers, knives, forks, and spoons. Using the right software, one system (the mind) can be mapped onto the other (the computer)." (George Johnson, Machinery of the Mind: Inside the New Science of Artificial Intelligence, 1986)
"Cybernetics is simultaneously the most important science of the age and the least recognized and understood. It is neither robotics nor freezing dead people. It is not limited to computer applications and it has as much to say about human interactions as it does about machine intelligence. Today’s cybernetics is at the root of major revolutions in biology, artificial intelligence, neural modeling, psychology, education, and mathematics. At last there is a unifying framework that suspends long-held differences between science and art, and between external reality and internal belief." (Paul Pangaro, "New Order From Old: The Rise of Second-Order Cybernetics and Its Implications for Machine Intelligence", 1988)
"The cybernetics phase of cognitive science produced an amazing array of concrete results, in addition to its long-term (often underground) influence: the use of mathematical logic to understand the operation of the nervous system; the invention of information processing machines (as digital computers), thus laying the basis for artificial intelligence; the establishment of the metadiscipline of system theory, which has had an imprint in many branches of science, such as engineering (systems analysis, control theory), biology (regulatory physiology, ecology), social sciences (family therapy, structural anthropology, management, urban studies), and economics (game theory); information theory as a statistical theory of signal and communication channels; the first examples of self-organizing systems. This list is impressive: we tend to consider many of these notions and tools an integrative part of our life […]" (Francisco Varela, "The Embodied Mind", 1991)
"The deep paradox uncovered by AI research: the only way to deal efficiently with very complex problems is to move away from pure logic. [...] Most of the time, reaching the right decision requires little reasoning.[...] Expert systems are, thus, not about reasoning: they are about knowing. [...] Reasoning takes time, so we try to do it as seldom as possible. Instead we store the results of our reasoning for later reference." (Daniel Crevier, "The Tree of Knowledge", 1993)
"The insight at the root of artificial intelligence was that these 'bits' (manipulated by computers) could just as well stand as symbols for concepts that the machine would combine by the strict rules of logic or the looser associations of psychology." (Daniel Crevier, "AI: The tumultuous history of the search for artificial intelligence", 1993)
"Artificial intelligence comprises methods, tools, and systems for solving problems that normally require the intelligence of humans. The term intelligence is always defined as the ability to learn effectively, to react adaptively, to make proper decisions, to communicate in language or images in a sophisticated way, and to understand." (Nikola K Kasabov, "Foundations of Neural Networks, Fuzzy Systems, and Knowledge Engineering", 1996)
"But intelligence is not just a matter of acting or behaving intelligently. Behavior is a manifestation of intelligence, but not the central characteristic or primary definition of being intelligent. A moment's reflection proves this: You can be intelligent just lying in the dark, thinking and understanding. Ignoring what goes on in your head and focusing instead on behavior has been a large impediment to understanding intelligence and building intelligent machines." (Jeff Hawkins, "On Intelligence", 2004)
"The brain and its cognitive mental processes are the biological foundation for creating metaphors about the world and oneself. Artificial intelligence, human beings’ attempt to transcend their biology, tries to enter into these scenarios to learn how they function. But there is another metaphor of the world that has its own particular landscapes, inhabitants, and laws. The brain provides the organic structure that is necessary for generating the mind, which in turn is considered a process that results from brain activity." (Diego Rasskin-Gutman, "Chess Metaphors: Artificial Intelligence and the Human Mind", 2009)
"From a historical viewpoint, computationalism is a sophisticated version of behaviorism, for it only interpolates the computer program between stimulus and response, and does not regard novel programs as brain creations. [...] The root of computationalism is of course the actual similarity between brains and computers, and correspondingly between natural and artificial intelligence. The two are indeed similar because the artifacts in question have been designed to perform analogs of certain brain functions. And the computationalist program is an example of the strategy of treating similars as identicals." (Mario Bunge, "Matter and Mind: A Philosophical Inquiry", 2010)
"Artificial intelligence is a concept that obscures accountability. Our problem is not machines acting like humans - it's humans acting like machines." (John Twelve Hawks, "Spark", 2014)
"AI failed (at least relative to the hype it had generated), and it’s partly out of embarrassment on behalf of their discipline that the term 'artificial intelligence' is rarely used in computer science circles (although it’s coming back into favor, just without the over-hyping). We are as far away from mimicking human intelligence as we have ever been, partly because the human brain is fantastically more complicated than a mere logic engine." (Field Cady, "The Data Science Handbook", 2017)
"AI ever allows us to truly understand ourselves, it will
not be because these algorithms captured the mechanical essence of the human
mind. It will be because they liberated us to forget about optimizations and to
instead focus on what truly makes us human: loving and being loved." (Kai-Fu
Lee, "AI Superpowers: China, Silicon Valley, and the New World Order", 2018)
"Artificial intelligence is defined as the branch of science and technology that is concerned with the study of software and hardware to provide machines the ability to learn insights from data and the environment, and the ability to adapt in changing situations with high precision, accuracy and speed." (Amit Ray, "Compassionate Artificial Intelligence", 2018)
"Artificial Intelligence is not just learning patterns from data, but understanding human emotions and its evolution from its depth and not just fulfilling the surface level human requirements, but sensitivity towards human pain, happiness, mistakes, sufferings and well-being of the society are the parts of the evolving new AI systems." (Amit Ray, "Compassionate Artificial Intelligence", 2018)
"Artificial intelligence is the elucidation of the human learning process, the quantification of the human thinking process, the explication of human behavior, and the understanding of what makes intelligence possible." (Kai-Fu Lee, "AI Superpowers: China, Silicon Valley, and the New World Order", 2018)
"AI won‘t be fool proof in the future since it will only as
good as the data and information that we give it to learn. It could be the case
that simple elementary tricks could fool the AI algorithm and it may serve a
complete waste of output as a result." (Zoltan Andrejkovics, "Together: AI and
Human. On the Same Side", 2019)
"It is the field of artificial intelligence in which the population is in the form of agents which search in a parallel fashion with multiple initialization points. The swarm intelligence-based algorithms mimic the physical and natural processes for mathematical modeling of the optimization algorithm. They have the properties of information interchange and non-centralized control structure." (Sajad A Rather & P Shanthi Bala, "Analysis of Gravitation-Based Optimization Algorithms for Clustering and Classification", 2020)
"A significant factor missing from any form of artificial intelligence is the inability of machines to learn based on real life experience. Diversity of life experience is the single most powerful characteristic of being human and enhances how we think, how we learn, our ideas and our ability to innovate. Machines exist in a homogeneous ecosystem, which is ok for solving known challenges, however even Artificial General Intelligence will never challenge humanity in being able to acquire the knowledge, creativity and foresight needed to meet the challenges of the unknown." (Tom Golway, 2021)
"AI is intended to create systems for making probabilistic decisions, similar to the way humans make decisions. […] Today’s AI is not very able to generalize. Instead, it is effective for specific, well-defined tasks. It struggles with ambiguity and mostly lacks transfer learning that humans take for granted. For AI to make humanlike decisions that are more situationally appropriate, it needs to incorporate context." (Jesús Barrasa et al, "Knowledge Graphs: Data in Context for Responsive Businesses", 2021)
"In an era of machine learning, where data is likely to be used to train AI, getting quality and governance under control is a business imperative. Failing to govern data surfaces problems late, often at the point closest to users (for example, by giving harmful guidance), and hinders explainability (garbage data in, machine-learned garbage out)." (Jesús Barrasa et al, "Knowledge Graphs: Data in Context for Responsive Businesses", 2021)
"Many AI systems employ heuristic decision making, which uses a strategy to find the most likely correct decision to avoid the high cost (time) of processing lots of information. We can think of those heuristics as shortcuts or rules of thumb that we would use to make fast decisions." (Jesús Barrasa et al, "Knowledge Graphs: Data in Context for Responsive Businesses", 2021)
"We think of context as the network surrounding a data point of interest that is relevant to a specific AI system. […] AI benefits greatly from context to enable probabilistic decision making for real-time answers, handle adjacent scenarios for broader applicability, and be maximally relevant to a given situation. But all systems, including AI, are only as good as their inputs." (Jesús Barrasa et al, "Knowledge Graphs: Data in Context for Responsive Businesses", 2021)
"Every machine has artificial intelligence. And the more advanced a machine gets, the more advanced artificial intelligence gets as well. But, a machine cannot feel what it is doing. It only follows instructions - our instructions - instructions of the humans. So, artificial intelligence will not destroy the world. Our irresponsibility will destroy the world." (Abhijit Naskar)
More quotes on "Artificial Intelligence" at the-web-of-knowledge.blogspot.com.
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